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.If their mother does return, they then will really appreciate her presence.All you good men, my presence will be the same.It's because I understand how the living beings are, I will not dwell in this world forever and will enter nirvana."211-2The Buddha then said the following verse to the suffering living beings.Water always flows so it will not be full;The fierce fire will soon stop;The sun rises and falls;The full moon will soon be not full,The prestige and fortune are also impermanent,One should practice diligently and pay reverence to the most honored one.After the Buddha said the verse, the suffering ones sadly said to the Buddha, “The world honored one, what kind of good deed can a living being do to eliminate their suffering?” The Buddha said, “A benevolent person should respect and take care of their parents, respect their teachers and elders, take refuge in the triple gems, practice the conducts of generosity, patience, diligence, concentration, wisdom, kindness and compassion, sympathetic joy, and treat friends and enemies equally.One should not take advantage of lonely old people or look down upon the poor and those in lower social classes, should treat others as how one treat oneself, and should never give rise to any evil thought.If you can cultivate as these then you have repaid the kindness of the Buddhas and will never to born in the three realms, thus never suffer again.” Right after the Buddha expounded such teaching, many great Bodhisattvas attained anycsamyksambodhi (enlightenment).Many sound hearers and preteyakas immediately accomplished six penetrations and three mings and attained the eight liberations.Many followers in the assembly achieved the purity of dharma eyes.Any living being, if they heard this teaching, they will never be born again in the three realms and encounter the eight difficulties.If they are in the hells, they will get break from their suffering and have some peace and comfort.Sing-Shun Bodhisttva said to the Buddha, “The world honored one, what should we name this sutra and how should all the Bodhisattvas and Maha-Bodhisattvas practice this teaching?” The Buddha said to Sing-Shun Bodhisttva, “You good man, this sutra should be named as the sutra of the retribution of offenses and of transforming the hell-dwelling beings.One should recite and propagate this sutra and the merits for doing so will be immeasurable.” At that time, after listening to this teaching, all in the assembly were joyful and they respectfully followed the teaching.214-2In today's Dharma assembly, we, who have common karma, should feel great fear for what was stated by the Buddha.Today, together, we give rise to the mind of fear and the mind of kindness and compassion, relying on the power of Buddhas.We will practice the Bodhisattva's path.We will remind ourselves of the suffering of the hells and bring forth the bodhi resolve and repent sincerely for all the living beings who are suffering in the hells, those born as hungry ghosts, and all other living beings in the six realms who are currently suffering.We hope that all these living beings will be liberated.If we do not cultivate and help others and transform misfortunes to fortunes, then we may have our share in the hells.Contemplating on the fact that our parents, teachers, family and relatives all may have to suffer and that we will also have to suffer now or in the future, we sincerely prostrate with absolute mindfulness and hope that our one thought will be in accordance with the thoughts of Buddhas in the ten directions and our one reverence will eliminate all suffering.Through the power of the Buddhas, Dharma, and the saints and virtuous ones, those who have suffered in the six realms will receive liberation, and those who will be suffering in the six realms will never be born in the six realms to suffer.They will never be born in the evil destinies and their karma due to three obstructions will be eradicated so they can be born to the realms they wish.Their five fears will be extinguished and we will find liberation and be tranquil.We will always cultivate the path without discontinuance, appear with perfect conducts, surpass the ground of dharma cloud, enter the varjna mind and eventually attain the prefect enlightenment.217+3In today's Dharma assembly, we, who have common karma, again apply our mindfulness to listen and think carefully.The Zha-Zhan Sutra states that there was a ghost who asked Mu-Lian: “I have two eyes on my shoulders and mouth and nose on my chest but do not have head.What causes such retribution?” Mu-Lian answered, “In your past lives, you behaved like Kuay-Kuai.You were excited when you killed people and you liked to tie up people with ropes.It was because of these deeds that you have the present flower retribution.Your fruit retribution is to go to the hell [ Pobierz całość w formacie PDF ]
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.If their mother does return, they then will really appreciate her presence.All you good men, my presence will be the same.It's because I understand how the living beings are, I will not dwell in this world forever and will enter nirvana."211-2The Buddha then said the following verse to the suffering living beings.Water always flows so it will not be full;The fierce fire will soon stop;The sun rises and falls;The full moon will soon be not full,The prestige and fortune are also impermanent,One should practice diligently and pay reverence to the most honored one.After the Buddha said the verse, the suffering ones sadly said to the Buddha, “The world honored one, what kind of good deed can a living being do to eliminate their suffering?” The Buddha said, “A benevolent person should respect and take care of their parents, respect their teachers and elders, take refuge in the triple gems, practice the conducts of generosity, patience, diligence, concentration, wisdom, kindness and compassion, sympathetic joy, and treat friends and enemies equally.One should not take advantage of lonely old people or look down upon the poor and those in lower social classes, should treat others as how one treat oneself, and should never give rise to any evil thought.If you can cultivate as these then you have repaid the kindness of the Buddhas and will never to born in the three realms, thus never suffer again.” Right after the Buddha expounded such teaching, many great Bodhisattvas attained anycsamyksambodhi (enlightenment).Many sound hearers and preteyakas immediately accomplished six penetrations and three mings and attained the eight liberations.Many followers in the assembly achieved the purity of dharma eyes.Any living being, if they heard this teaching, they will never be born again in the three realms and encounter the eight difficulties.If they are in the hells, they will get break from their suffering and have some peace and comfort.Sing-Shun Bodhisttva said to the Buddha, “The world honored one, what should we name this sutra and how should all the Bodhisattvas and Maha-Bodhisattvas practice this teaching?” The Buddha said to Sing-Shun Bodhisttva, “You good man, this sutra should be named as the sutra of the retribution of offenses and of transforming the hell-dwelling beings.One should recite and propagate this sutra and the merits for doing so will be immeasurable.” At that time, after listening to this teaching, all in the assembly were joyful and they respectfully followed the teaching.214-2In today's Dharma assembly, we, who have common karma, should feel great fear for what was stated by the Buddha.Today, together, we give rise to the mind of fear and the mind of kindness and compassion, relying on the power of Buddhas.We will practice the Bodhisattva's path.We will remind ourselves of the suffering of the hells and bring forth the bodhi resolve and repent sincerely for all the living beings who are suffering in the hells, those born as hungry ghosts, and all other living beings in the six realms who are currently suffering.We hope that all these living beings will be liberated.If we do not cultivate and help others and transform misfortunes to fortunes, then we may have our share in the hells.Contemplating on the fact that our parents, teachers, family and relatives all may have to suffer and that we will also have to suffer now or in the future, we sincerely prostrate with absolute mindfulness and hope that our one thought will be in accordance with the thoughts of Buddhas in the ten directions and our one reverence will eliminate all suffering.Through the power of the Buddhas, Dharma, and the saints and virtuous ones, those who have suffered in the six realms will receive liberation, and those who will be suffering in the six realms will never be born in the six realms to suffer.They will never be born in the evil destinies and their karma due to three obstructions will be eradicated so they can be born to the realms they wish.Their five fears will be extinguished and we will find liberation and be tranquil.We will always cultivate the path without discontinuance, appear with perfect conducts, surpass the ground of dharma cloud, enter the varjna mind and eventually attain the prefect enlightenment.217+3In today's Dharma assembly, we, who have common karma, again apply our mindfulness to listen and think carefully.The Zha-Zhan Sutra states that there was a ghost who asked Mu-Lian: “I have two eyes on my shoulders and mouth and nose on my chest but do not have head.What causes such retribution?” Mu-Lian answered, “In your past lives, you behaved like Kuay-Kuai.You were excited when you killed people and you liked to tie up people with ropes.It was because of these deeds that you have the present flower retribution.Your fruit retribution is to go to the hell [ Pobierz całość w formacie PDF ]